Creating Virtue at the End of Life
A few
posts back, I wrote about a person close to me who is dying. We’ve reached the
hospice part of the process now, where it has been acknowledged that death is
approaching, changes are going to happen, and the comfort of the patient is
paramount.
I
watched someone close to me die several years ago. It was clear from the
start that he was restless. He suffered with karmic appearances of frightful
things that came to him during the night, then, closer to death, during the day
as well. He had not generated good karma
in this life, and it was easy to see that he was suffering. It was very painful
to watch.
But
the experience gave me insight into being with the dying in a loving,
compassionate way. We shouldn’t ignore opportunities to help the dying create
virtue for themselves before they transition. If we really want to help a loved
one, encourage him or her to be honest, generous, and kind – yes, even as
they’re dying. Helping them create virtue at the end of life is a gift whose
goodness reaches into eternity. Dying with a peaceful mind ripens good karma
and determines rebirth. This is better than any medicine.
Some
believe that death is the absolute end of being, that from someone you become
no one, but Venerable Thich Nhat Hanh explains death in the context of
transition. Our notion of death – that it obliterates life – cannot be applied
to reality, because the reality is that all existence is cyclical:
It’s
a wet, windy day. I look up to the sky, and see a cloud. If I keep watching,
eventually, the cloud will dissolve. It may dissolve into the rain, or the
winds may pry it apart. Whatever causes it to change, we can’t say that the
cloud has become nothing. The cloud has transformed; it’s continued existence
in another form – as rain, or another, smaller cloud. It hasn’t gone from being
to non-being. Life is a continuum.
By
helping a dying person see this, you can touch his or her life in the here and
now, and help set them free. Rather than hovering at their bedside and
grieving, rejoice with them at the love they shared so they can go forward into
their next life with love and compassion for all beings.
The
pujas and ceremonies that we do after someone dies are all good. But once the
one we loved has transitioned, don’t keep their energy focused here. If they
leave possessions to you, make charity of those possessions and dedicate the
merit for the person’s good rebirth, liberation, and full awakening. Do dharma
practices and dedicate the merit for their wellbeing instead of our own (for
example, practice the Metta Bhavana).
We can
rejoice having had that person in our lives for as long as we did, the virtue we
created together, and the love we shared. We can take all that love that was
shared, and share it with everybody else. We can take the love and pay it
forward.
Live
in peace.